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member, Human Development and Harmony Cluster, Pamayanang SanibLakas ng Pilipinas
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7
Seeking light as pursuit of reason and not of mere information, as pursuit of wisdom and not of mere knowledge Promotion of seeking and sharing reason and wisdom as the basic process in education; 'Reinventing' the teacher as a 'sharing and learning facilitator' and of textbooks as channels of learning instead of authoritative 'last word' on anything. Recognition and enhancement of sources of knowledge, skills and wisdom outside the school systems Promotion of less-structured education systems for children that would encourage and enhance intuition, aesthetic appreciation and creativity, respect for self and others, love for all life, predisposition to team play, and basic spirituality. Critique and repudiation of current data-memorization-based, competition driven, grades-indicated, teacher-centered & commercialized educational system, programs & policies
1. Total Human Development and Harmony Through Synergism 2. Holistic Health Care and Medicine 3. Deep Ecology and Harmony with Nature 4. Sense of History and Sense of Mission 5. Civics and Democratic Governance 6. Culture as Community Creativity 7. Light-Seeking and Light-Sharing Education 8. Gender Sensitivity, Equality & Harmony 9. Reconstructive/Restor-ative Justice 10. Associative Economics, Social Capital and Sustainable Development 11. Synergetic Leadership and Organizations 12. Appropriate/Adaptive Technology 13. Mutual Enrichment of Families and Friendships 14. Human Dignity and Human Harmony: Human Rights and Peace 15. Aesthetics Without Boundaries: 'Art from the Heart' . |
‘The Covert Curriculum’* By Alvin Toffler World-renowned Social Analyst and Futurist This is excerpted from “The Second Wave,” which is Chapter 2 in Toffler’s third best-seller, The Third Wave (New York: Bantam Books, 1981), p. 29.AS WORK SHIFTED out of the fields and the home, moreover, children had to be prepared for factory life. The early mine mill, and factory owners of industrializing England discovered, as Andrew Ure wrote in 1835, that it was “nearly impossible to convert persons past the age of puberty, whether drawn from rural or from handicraft occupations, into useful factory hands.” If young people could be prefitted to the industrial system, it would vastly ease the problems of industrial discipline later on. The result was another central structure of all Second Wave societies: mass education. Built on the factory model, mass education taught basic reading, writing and arithmetic, a bit of history and other subjects. This was the “overt curriculum.” But beneath it lay an invisible or “covert curriculum” that was far more basic. It consisted—and still does in most industrialized nations—of three courses: one in punctuality, one in obedience, and one in rote, repetitive work. Factory labor demanded workers who showed up on time, especially assembly-line hands. It demanded workers who would take orders from a management hierarchy without questioning. And it demanded men and women prepared to slave away at machines or in offices, performing brutally repetitious operations. Thus from the mid-nineteenth century in, as the Second Wave cut across country after country, one found a relentless educational progression: children started school at a younger and younger age, the school year became longer and longer, and the number of years of compulsory schooling irresistibly increased. Mass public education was clearly a humanizing step forward. As a group of workingmen in New York City declared in 1829, “Next to life and liberty, we consider education the greatest blessing bestowed upon mankind.” Nevertheless, Second Wave schools machined generation after generation of young people into a pliable, regimented work force of the type required by electro-mechanical technology and the assembly line.
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